31 March 2013

My “Testimony”

I prayed the sinner’s prayer when I was twelve years old, just after seeing the series of movies made by Mark IV Productions (A Thief in the Night, A Distant Thunder et cetera). I was baptized at the age of fifteen, having spent my first three years reading the Bible (in King James) and learning to challenge adults in their thinking regarding the Bible. I started to learn Greek at the age of seventeen and went to Bible College at eighteen, with intentions of going into ministry. I was there for three years before I left Christianity (as the result of a long inner struggle) and began my trek into Judaism. After three years of study at the local synagogue, I converted in 2003 and came to Israel for the first time in 2004. I held onto my belief in God throughout those years and believed in the revelation of the Torah up until last year. I no longer believe that the Torah was inspired by a divinity or given on Mount Sinai. I no longer believe that there was an exodus in which over a million Israelites left Egypt. I’m rather sold on the position that the Torah was majorly composed in the time of Josiah, king of Judah – probably by his scribe Shafan in collaboration with the priest Hilkiah (Jeremiah’s father).

I still spend a lot of time reading the Bible and make all efforts to improve my understanding of it. However, I do not come at it from the devotional perspective that religious folks do. I come to it with questions about what was happening at the time, what the purpose of the text is, whether or not it would actually have happened as written or if it’s been conflated, etc. I find it extremely interesting reading the Torah through the lens of Josiah’s kingship. That’s changed much of how I understand the Torah.

How did I experience my religious life? I assume as most do. I went through different periods in my life. I learned early on from writers like Jack Van Impe and Tim LaHaye, learned to hate the things that “God” hates (making arguments against homosexuality and abortion, which have been the popular attacks in recent years), devoted a lot of time to studying what the Bible says about the end of the world, attempting to get the kids at school to open up to talks about the Bible, making sure that my Bible sat on my desk throughout my classes and tearing it open as soon as the bell rang to devour something new. I spent most of my time reading the books of Paul over and over, highlighting and underlining key phrases that I wanted to remember, looking up the cross-references in the margins of my Bible and drawing connections in my mind between various parts of the Bible. My religious life was centered on devotion to the Word of God.

I attended various churches, because my family moved a lot. My family was Baptist, but I attended more charismatic/Pentecostal churches when I could make the choice on my own. My baptism was performed by the minister of the United Pentecostal Church. The last time we moved before I graduated high school (my sophomore year), I met the preacher at the Christian Church and we became friends. I wasn’t aware of the major differences between the Pentecostal Church and the Christian Church until I started joining in with their youth group and we eventually got to issues of doctrine. When the preacher told me that Dispensationalism and Rapturism were “heresies,” I about flipped out! Anyway, at the age of seventeen, this was my biggest paradigm shift – finding out that all the “end of the world” books I’d read until then were filled with invention and falsehood. I was simply floored… and perhaps this is what I never recovered from and what allowed me to question other things at a later period in my life.

There’s more to my story than this, as with most people. But, I think that’s enough for now and will have to suffice. As it is now, I believe absolutely nothing of what I learned at home and in church. It’s all gone now.

3 comments:

  1. Anonymous5/5/13 10:18

    It's interesting to me to read your history along with where you are now. We have many similarities but differences too. I have a history with fundamentalist Christianity, religious schooling and a belief in deity for absolutely no reason at all. However, when I decided to convert I already knew full well the Torah had been written entirely by men. The day of my mikveh I doubted the existence of God (not publically) but I knew that regardless, I wanted to be a Jew. So, I did it.

    You seem quite comfortable with disbelief but I can't help but to wonder what other people would think of a Jew who may not believe in a god. To question my Jewishness would be like questioning the fact that I'm a woman. It would be hurtful. But I have seen people question the womanhood of a female that doesn't suit their idea of what a woman should look like or do and so too, they will question the Jewishness of a person who doesn't fit the mold of what they think a Jew should look like, believe or do.

    So anyway, I plan to keep following along with your posts.

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  2. @Dena: Thanks for writing back. :) I'm glad to hear a bit of your personal thoughts on these issues. I certainly find my Jewish identity important to me to this day. Yet, I don't think that I have to be a religious Jew to live out my potential as a Jew. If someone who is born Jewish can choose to be secular, then I feel that I also have the right to be secular. Truth is not confined by the definitions of the narrow-minded, and it is not in their power to truly judge me and who I am. At one point in my past, I thought that I needed to submit to the judgment of men and to be measured by their standards that they purport to have come from God. I do not accept their standards, nor do I accept that God has granted them any special levels or special attention. I don't even believe that they have any footing in the arena of truth and falsehood, and this is born out by the abundance of backwards filth that is produced by their movements behind closed doors.

    I don't think that the child rape, the unequal weights and measures, the fraud or the cover-ups are incidental to the system of religious prohibitions and repressions that exists today in the major religions. It is not an accident that this twisted way of looking at the world (and I'm not talking about individuals with faith, but rather the ways in which the systems of authority have grown up around faith -- or, rather, have produced faith as a means for controlling the masses) has produced some of the grossest violations of morality and continue to do so until this day, and they oppose those who believe in freedom and truth at every turn.

    Sorry to preach, but you touched on some things that just set a fire in my bones. Who do they think they are to attempt to define you? To define me? To define all of humanity by their narrow way of looking at the world? I think not. We will be our own determiners and our own judges. We don't need their empty claims to power.

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  3. Anonymous15/5/13 06:03

    That is an incredible testimony, and I enjoyed reading it. What stands out the most for me, and I find also to be admirable is your passion for going after the truth. The effort and time of learning two biblical languages, including a conversion and making aliyah and furthering on with study so as to arrive at the notion the Torah is not divinely inspired. Most people (I believe) would not have continued their search for the truth beyond making the conversion, but you persevered.

    There are some similarities to our stories with respect to the Christian background, though I never quite made the transition into Judaism before becoming an atheist, of which I hope to share some of that on the blog shortly.

    I look forward to learning more of your story and will be following along as well. Thank you for sharing that.

    ReplyDelete

Thanks for commenting.

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